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Перевод: anthropologist speek anthropologist


[существительное]
антрополог


Тезаурус:

  1. Zuwaya used it to evoke absence of government, freedom; but any anthropologist would feel inclined to explore the unstated aspects of this way of life, not brought to prominence in contemporary discussion because they were not much use in argument: "In the old days you had no government, but how did you keep peace and order - who settled quarrels? who punished thieves and rapists?"
  2. While studying Tzintzuntzan, the anthropologist George Foster found that the female villagers would ask his wife to approach him for a favour (Foster 1967).
  3. One anthropologist who studied an even more elaborately created system of autonomy than the Zuwaya's has been criticized for ignoring routine and frequent contact between autonomous leaders and state governments: so it is academically important to probe into the actual relations of Zuwaya and Magharba with the Turkish authorities.
  4. In doing this the anthropologist "at home" quickly comes to understand why he must always stand on the margins of structure.
  5. No modern anthropologist doubts the uncomfortably revolutionary conclusion that all aspects of society form a whole and that none is independent of the moment of history characterized by this transitory, all-embracing system.
  6. This is a major theme in the work of the American anthropologist Lowie and the British anthropologist, Radcliffe-Brown.
  7. This maimed psyche, according to Francis Huxley (1970: 62), creates a specific concept of the self and makes the inside anthropologist "a mutilated man in curious revolt against his own society".
  8. In emphasising form and the "gratuitousness" to daily concerns Kolve is reflecting the writing of the Dutch anthropologist and philosopher Johan Huizinga (1970) who also sees play (in all its senses) as something apart from "ordinary life" and as a means of "creating order".
  9. Neither Marx nor Engels considered himself to be historian or anthropologist.
  10. In the early 1950s the anthropologist A. Irvin Hallowell reconsidered the whole issue in the light of what it meant to be a human person.
  11. This general view is still often held by anthropologists and has been repeatedly advocated by, among others, the British anthropologist E. R. Leach, for example, in his article "Concerning Trobriand Clans and the Kinship Category Tapu" Leach, 1958.
  12. In this restricted sense, every anthropologist has some share in the experience of the prophet.
  13. By contrast, here is a comment by an anthropologist who went to see the work of Mark Rothko.

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