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Перевод: Leviticus

[имя собственное]
Левит

Тезаурус:

1. In the book of Leviticus we learn of sacrifices which priests were to offer on behalf of the nation of Israel and individual Jews as well.
2. Leviticus a nation shall vomit them forth
3. The verse in the Bible which has been most misquoted and misunderstood is Leviticus 15.19, which says: "And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even."
4. The Jewish people regarded what we now have as the Old Testament to be the World of God and acknowledged three categories or divisions: (1) The writings of Moses known as the " Pentateuch" (Genesis, Exodus, Leviticus, Numbers, Deuteronomy); (2) The Psalms; (3) The Prophets.
5. The consumption of blood by humans was absolutely forbidden for, as Leviticus 17.11 declared, " the life of the flesh is in the blood".
6. In the article on his work which appeared in 1985 Levi is at one point examined with reference to Leviticus.
7. In Exodus 19, after that first series of complaint stories, the people arrive at Sinai, the Mountain of God, and the rest of the material between there and Numbers 11, including the whole of the book of Leviticus, is concerned with the giving of the torah, God's instructions to his people.
8. The first century AD Jewish philosopher Philo, commenting upon the sin-offering prescriptions of Leviticus 4, wrote:
9. The point of interest from all of these examples is not only the obvious centrality of blood to Jewish ritual thought and practice, but also the fact that virtually all of the significant references to blood derive from the book of Leviticus and other chronologically allied strands of the Old Testament.
10. The laws of purity developed in Leviticus were elaborated by the rabbinic teachers, and applied more strictly to relations in the family, as the Temple worship was abolished by the Roman destruction of the second Temple in AD70 (see Leonie Archer's essay in this book).
11. The idea of "scapegoat" comes from this passage (Leviticus 16.20 following).
12. The book of Leviticus, which follows next, is chiefly concerned with details of how the relationship between God and the people can be repaired and kept in good order.
13. If we are really looking for an archetypal sin offering, we must turn in our Bibles to Leviticus 16, where Aaron presents two male goats before the Tent of the presence.