p pa pb pc pd pe pf pg ph pi pk pl pm pn po pp pr ps pt pu pv pw px py

Перевод: profane

[прилагательное]
мирской; светский; непосвященный; языческий; нечестивый; богохульный;
[глагол]
профанировать; осквернять

Тезаурус:

1. Prior to that it had been viewed in terms of an individual's placatory act of redemption to the deity (or deities) and later as a rite of initiation into the tribe, so marking the male's passage firstly to ordinary, profane existence and secondly to full, public and potentially active membership of society.
2. Gargoyles sacred and profane Richard Rosenfeld
3. It is a mixture of the spiritual and the profane.
4. On the other hand, while Christians felt the pressure to make such a distinction and to separate the sacred sharply from the profane, they had no clear criteria to show where the line was to be drawn.
5. This is no pretend story, but one that stresses real earthiness - God's coming to the profane and ending the separation between sacred and secular.
6. And Wexford who was an agnostic, a profane man, thought, Lord, how manifold are thy works in all the earth.
7. Cheerfully bending ears this week somewhere in London are Bald Howlin' Bastard, Daisy Chainsaw, The Wandering Crutchless, Benny Profane, The Gordon Jackson Five and New Fast Automatic Daffodils.
8. The people of Israel are thought of as a people chosen by God who are to separate themselves from the rest of the peoples of the earth by a series of laws that distinguish the holy time (sabbath) from profane time, clean foods from unclean foods, clean from unclean bodily states and holy from unholy places.
9. Benny Profane personifies the inertia of modern man, cultivating a passivity towards all experience, whereas Stencil only gains an identity through motion.
10. Most godly men, who were known as "Puritans" were drawn to support parliament, whilst the more profane were drawn to the King's side.
11. Either in the profane - polymorphous perversity that threatens the law and order of the Phallus/Father/adult genital sex; a decentred sexuality without goals (neither reproductive nor relationship-bonding).
12. The point of this myth is that the base and the elevated, the profane and the sacred are intimately related, depend on excluding each other for their self-definition.
13. Such a distinction was perhaps the greatest novelty imported into the world of classical antiquity by Christianity: no Greek or Roman would have tried to disentangle sacred from profane in his ceremonials, or even have understood the distinction.