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Перевод: antislavery

[прилагательное]
аболиционистский; антирабовладельческий

Тезаурус:

1. It was not only to meet the argument of demographic decline if the trade stopped but to avoid the embarrassingly radical charge that they wanted rapid emancipation that antislavery reformers argued the consequence of abolition would be virtually automatic improvement in the conditions of slaves.
2. What were the dynamics within the religious-intellectual traditions which committed some adherents to public action for reform and provided theological rationales which sustained antislavery over many years?
3. This last problem particularly requires discussion of the recent contention that antislavery petitioning demonstrated a recurrent popular mobilisation, a mass antislavery latent even in seemingly quiescent years which spearheaded dramatic changes in the political culture and had a direct impact on legislature and executive.
4. They were now in a position which needed large efforts on their part, as much in renewing and adapting the antislavery argument as in practical action.
5. Does the history of antislavery reflect the progressive adoption of more popular forms on social and political activity in accord with a changing balance of forces within the larger culture of nineteenth-century England?
6. James Cropper who was at the centre of the efforts to establish a national antislavery body to work directly for emancipation declared roundly, "We have no wild schemes of emancipation we rather wish the thing may work its own way by the force of faith and the operation of circumstances."
7. The history of antislavery as an ideology coincided in Britain with an era of complex and quite rapid economic, social, cultural and political change.
8. There are several main questions which have shaped the analysis of antislavery activity in this chapter.
9. Speakers at a Beverley antislavery meeting in 1824 did not believe that slaves needed "foreign stimulus" to make them rebel; their own sufferings were sufficient.
10. Alternatively, in attempts to deprive antislavery of the dynamic of evangelism, it was sometimes argued that the task of evangelising and civilising Africans, whether in Africa or the Americas, necessitated the disciplines of slavery and the slave trade rather than being a reason for abolition or emancipation.
11. One source was the Edinburgh Review tradition, exemplified in antislavery circles by Brougham.
12. More striking by the 1820s than the continuity of the theme of the incompatibility of slavery with a true moral and religious order was the much fuller expression than at the end of the eighteenth century of the precepts of economic liberalism as part of the antislavery appeal; abolitionists now clearly departed from mercantilist policy assumptions.
13. The third religious tradition in antislavery, Rational Dissent, increasingly expressed in Unitarian ideas, came into open conflict with the other two traditions at the end of the eighteenth century.