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Перевод: blasphemous

[прилагательное]
богохульственный; богохульный

Тезаурус:

1. We affirm Article 31 of the church of our Gracious Lady Queen Elizabeth II that "masses are blasphemous fables and dangerous deceits".
2. It is mildly blasphemous, too, to be sent into this breathing world with trillions and trillions of brain-cells, all anxious to fire and to titillate, and to shutter them off against the more vigorous half of human thought.
3. They hope to unite Muslim organisations in a peaceful campaign against Mr Rushdie's novel, the Satanic Verses, which they consider blasphemous.
4. Sweeney Agonistes and "The Hollow Men" seem blasphemous in their despair.
5. There are many sincere souls who find the idea of God becoming a human to be at best implausible, and at worst blasphemous.
6. But exceptions have had to be made for words like prie-Dieu (prayer-stool), which will remain without an x in the plural so as to avoid blasphemous implications.
7. When Bradford Muslims burnt copies of "The Satanic Verses" and effigies of its author, right-thinking liberals cringed; when the government refused to ban the book as blasphemous, even moderate Muslims felt insulted.
8. He shuddered, for instance, at the prospect of school textbooks containing anything of a "salacious, blasphemous or subliminal political nature".
9. With his background in Ulster, where he had seen the blasphemous absurdity of Christians hating one another on the grounds of historical or ritual difference, he was always rigorously "non-party" in his Anglicanism.
10. Go back to your priestly intolerance, back to your blasphemous masses, back to your beads, holy water, holy smoke and stinks and remember we are the sons of the martyrs whom your church butchered and we know your church to be the mother of harlots and the abominations of the earth.
11. Look at all these blasphemous bastards that are still walking around this orchard."
12. "O-oh!" the youngsters groaned in disappointment, and went on discussing a blasphemous film they had seen.
13. Although disapproval of sacred dramas continued to be vehemently expressed, as, for instance, by Gerhoh of Reichersburg ( 1039-;1169 ) who, according to Kolve (1966), warned that he who portrays the rage of Herod is guilty of the very vice he portrays (a deep-seated objection not entirely eradicated today), anxiety about its blasphemous nature was dispelled as more people came to regard it as merely a "game" rather than as a sacrilegious act.