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Перевод: genealogy speek genealogy


[существительное]
генеалогия ; родословная


Тезаурус:

  1. Modern linguistic genealogy began in the 18th century, with Sir William Jones's comparative studies of Sanskrit, Greek and Latin, which revealed the Indo-European family of languages.
  2. Most landowners were Zuwaya or their assignees: people who were not Zuwaya and who owned land were (Zuwaya said) either clients or descendants of Zuwaya slaves, or affines incorporated into the Zuwaya genealogy.
  3. He looked back to the era (pre-industrialism) before the things we consider "natural" - prisons, asylums, hospitals - had been devised, in order to trace the "genealogy" of pseudosciences like penology, criminology, psychiatry and sexology.
  4. Or, dictating a genealogy, men would unexpectedly include the names of women - say, great-grandmothers of today's adults.
  5. Through keeping in touch with the birth family the child is also able to ask questions and seek information about his adoption and genealogy.
  6. Some of this history was at a very high level of genealogy: it told of the matrimonial history of Hasan bin Nib and his wives and their marriages; or of the relations and deeds of his sons.
  7. Sometimes old men sat together and talked about history and genealogy, presenting history to fellow-producers, and discussion could be lively.
  8. Rather, they had lines of descent, furcating from a common source; the lower down the genealogy, the closer the history.
  9. Again, the Zuwaya did not base their genealogy solely on brotherhood: some groups were written in, recruited for instance when a group had insufficient members by natural means; some were brought in by marriage; one major section (Muftah) was related as half-brothers (through their mother) to Shuaghr, who were related as half-brothers (through their father) to the other sections of the Zuwaya.
  10. This has two aspects: that all the members of a group were obliged to join in the fighting or threats; and that there was some automatic trigger contained in the genealogy which determined the number of the combatants.
  11. Here I focus on the genealogy of two aspects of discrimination already addressed by this study, namely displacement between the political and the sexual, and the idea of perversion as an inimical absence.
  12. For, among other reasons, Turks did not fit into a Zuwaya genealogy; in theory, it is possible to find all forty shaikhs who appeared from time to time in Zuwaya stories in a genealogy (although it is only anthropologists who are sufficiently naive to ask which men were the victims and where did they fit in lists of ancestors).

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