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Перевод: ranter

[существительное]
напыщенный проповедник; пустослов

Тезаурус:

1. A Collection of Ranter Writings from the Seventeenth Century , 1983; J. C. Davis, Fear, Myth and History: the Ranters and the Historians , 1986.
2. Even if he was less transgressive than the more notorious Ranters Coppe and Laurence Clarkson q.v., he was associated with them and expressed a form of their Antinomianism at the height of Ranter activity.
3. Nigel Smith in the introduction to his A Collection of Ranter Writings from the 17th Century - a book offering good evidence of highly individualistic writings which nevertheless share a number of common characteristics - emphasises that the term Ranter was one coined to refer to all those deemed to have extreme opinions.
4. When George Fox q.v. met Bauthumley at Swannington in January 1655, he referred to him unfavourably as a Ranter, although The Light and Dark Sides of God circulated among Quakers.
5. Also, the writings of the Coventry period which do survive show the figural playfulness which is characteristic of Ranter discourse.
6. A Collection of Ranter Writings from the Seventeenth Century , 1983; J. C. Davis, Fear, Myth and History: The Ranters and the Historians , 1986; N. Smith, Perfection Proclaimed: Language and Literature in English Radical Religion 1640-;1660 , 1989.
7. or , Jacob (1613-; c. 1685), Ranter, was born in 1613 in Leicester, the son of William Bauthumley, shoemaker, who died in 1634.
8. , Joseph (fl. 1647-;1655), sectarian, was briefly prominent as a Ranter between March 1650 and 1651, although his writings approximate to a Seeker position between 1647 and 1649.
9. The reliability of this report has been questioned, and the situation has not been aided by the fact that Salmon's one definitely Ranter publication, Divinity Anatomized (1650?), does not survive.
10. He preached in Coventry on 10 March 1650, where the Ranter Abiezer Coppe q.v. had been imprisoned since January.
11. From these perceptions developed the inversions of accepted moral behaviour in the name of spiritual liberty which were labelled "Ranter" by contemporaries.
12. Christopher Hill had always acknowledged that it was doubtful that there had been a Ranter organisation and difficult to define what "the Ranters" as a group believed as opposed to individuals whose views came to be labelled as Ranters.
13. Davis argues, though, that there was no coherent Ranter movement.